One of the things I sometimes do when I take my kids back to visit their grandparents in California, is to show them some of the buildings I worked on. There’s a Walmart in Vacaville that I worked day in and day out creating hundreds of large angel pieces, just to give the look of a continuous point around the top edge of the building. In Natomas, there’s a Safeway that I worked on that had to have 18-20 foot columns, so we had to lift 18-20 foot 16 gauge metal studs into place. And then there was the Toys-R-Us that we worked on the faćade at night to update it. I like showing my kids these things, because even though I greatly disliked doing the work, I took pride in what I did. I look back on it and enjoy showing what I accomplished.
I think we all have a sense of that in our lives. Whether it be something we build, design, imagine, or craft. We enjoy people’s recognition of what we have done, because it gives us a sense of accomplishment.
As we dive into the Gospel of Mark today, we’re going to see how Jesus wants us to understand the work of the Kingdom of God. So if you have your Bibles, we’ll be in chapter 4 of Mark, and we’ll be covering verses 10-13 & 21-34.
But before we start reading, I have a quick question for us to answer. In Mark chapter 1 verse 15, Jesus gives us his message. Do you know, or remember what that message was? Take a moment, but don’t read further, before you think of an answer.
Jesus says this, “The time has come…The kingdom of God has come near. Repent and believe the good news!”
Jesus’ whole message is about the kingdom of God. God’s total rule over all creation, and the reconciliation of the rebels of humanity back to being citizens of heaven. This is important, because up to this point we haven’t had any real teaching on the kingdom. Instead we have seen a heavy emphasis on the who of Jesus and his miracles. But with the development of the disciple’s understanding in verses 1 and 2 of chapter 4, we see Jesus begin to spend more time on helping his disciples understand what the kingdom of God is, and what their role is in it.
So let’s start reading Mark 4 starting in verse 11.
10 When he was alone, the Twelve and the others around him asked him about the parables. 11 He told them, “The secret of the kingdom of God has been given to you. But to those on the outside everything is said in parables 12 so that,
“‘they may be ever seeing but never perceiving,
and ever hearing but never understanding;
otherwise they might turn and be forgiven!’”
13 Then Jesus said to them, “Don’t you understand this parable? How then will you understand any parable?
I have to tell you, the greatest thing that I have seen in the last few weeks is people bringing up the Scriptures that we have been talking about. A few weeks ago I challenged everyone to read chapters 4 and 5. That following week I had a conversation with someone about what was being said in a section that we will cover today. And then last week we skipped over the section of Scripture we just read, because we were focusing on the four soils and their interpretation. But in our Sunday night discussion, this section was brought up. Which we discussed, and I explained how this section actually helps us to understand the next three parables of Jesus. So let’s get into this and how it speaks to the others.
So Jesus tells the parable, or the story of comparing two things to make a point, about the four soils. We talked last week about how we should be asking which of these soils are we. Because Jesus makes clear that three of these soils have accepted the gospel in some sort of capacity, but how they allow the gospel to effect them is different. In other words, just because we have said we accept the gospel, does not mean we are allowing it to find good soil. In fact, we talked about how we need to actively plow our soil so that it will be good soil for the gospel to grow in our lives.
Now Jesus tells this parable and his disciples become confused. So later on they ask him to explain it. That’s where what we just read comes in. Jesus eventually gets to the explanation of the parable in question, but first gives them three insights into how he is going to proceed with their teaching. These three insights are: First, these parables are to help us understand the kingdom of God better. People tend to learn through story. Fables, tall tales, nursery rhymes, all help us understand morals through story form. So too do parables. Second, parables are given to hide teaching from those that do not want understanding. See the purpose of a parable is to awaken spiritual hunger. So if you desire to know more of God, parables are to ignite a desire to find the answer. To do what the disciples are doing right here. It’s the seek and you will find of Scripture. Finally, we are to learn how to interpret these parables correctly. How do we do that? We listen, watch, and ask questions, searching for the deeper meaning that Jesus would have us learn.
From there Jesus interprets the first parable, which is the four soils. But Jesus doesn’t stop there. Mark directly moves us into Jesus sharing more parables. These three parables that Jesus gives are: the Lamp, the Growing Seed, and the Mustard Seed.
If you read last week, we talked about how God loves dirt. One of the reasons why I know he does, is because three out of the four parables he shares here deal with it. One of the reasons why I asked everyone to read these chapters a few weeks back, is because we’re not going to read every part of these parables, rather we are going to look at how they connect to each other. Jesus says of the lamp in verse 21, “Do you bring in a lamp to put it under a bowl or a bed? Instead, don’t you put it on its stand? 22 For whatever is hidden is meant to be disclosed, and whatever is concealed is meant to be brought out into the open.” He follows this up with verse 24, “With the measure you use, it will be measured to you—and even more. 25 Whoever has will be given more; whoever does not have, even what they have will be taken from them.”
Following our understanding from the first parable of the four soils, where we must recognize and make sure that we are good soil for the gospel to grow in. This second parable speaks to taking what we learn from Jesus and not keeping it to ourselves. As we share what God has revealed to us, he will reveal more. But if we try to keep it to ourselves, then even the understanding that we have gained will be lost. Because we have snuffed out the flame of understanding in our lives. So we must share what we learn from God, with others.
Jesus moves on to the third parable, where he says in verse 26, “This is what the kingdom of God is like. A man scatters seed on the ground. 27 Night and day, whether he sleeps or gets up, the seed sprouts and grows, though he does not know how. 28 All by itself the soil produces grain—first the stalk, then the head, then the full kernel in the head. 29 As soon as the grain is ripe, he puts the sickle to it, because the harvest has come.”
Here, Jesus moves us from ourselves, from our soil, from our understanding, to our role in the kingdom of God. We are to be growing learners of Jesus who share, and as we share we must recognize that it is not us who germinates the seed of the gospel. What’s that mean? We merely share, God is the grower. Paul, in 1st Corinthians 3:6, relates this very idea, “I planted the seed, Apollos watered it, but God has been making it grow.” Jesus wants us to understanding that when we share, we cannot force the seed to grow, but rather we need to allow God to work his growth out. But we get the joy of seeing the person accept the gospel, the harvest of God’s work.
Finally, Jesus gives us encouragement in the last parable. In verse 30 Jesus says, “What shall we say the kingdom of God is like, or what parable shall we use to describe it? 31 It is like a mustard seed, which is the smallest of all seeds on earth. 32 Yet when planted, it grows and becomes the largest of all garden plants, with such big branches that the birds can perch in its shade.”
This is encouragement, because Jesus is saying that even the smallest seed of the gospel planted in a person’s life, can bring about a huge change. In other words, our sharing of the kingdom of God doesn’t need to be grandiose. It doesn’t need to be extravagant. All it needs is someone to plant what they know of the gospel into someone’s life, and God can grow it. This is why I believe that some of the best planters of the gospel are those who know little about the theology of God. Because when we start filling our heads with so much knowledge, we can easily miss the simple truth of these four parables: We are soil, we share what we learn, it is God who does the growth, and no matter how insignificant our sharing is, God can do great things with it.
The passage ends with this in verse 33, “With many similar parables Jesus spoke the word to them, as much as they could understand. 34 He did not say anything to them without using a parable. But when he was alone with his own disciples, he explained everything.”
This wraps back to were we started today in verse 10. Jesus gives parables so the we may seek deeper truths of God. These deeper truths are to reveal who we are in relation to who he is. We are soil, and God wants us to make sure that we’re good soil. When we recognize this, we are to share what he has given us, so that we may experience more of him. As we share, we must recognize it is God who grows the seed in the person, but we get to experience the joy of the harvest that was brought about by cooperation with God. And finally, even the least amount that we are able to share, can still be used in powerful ways, because God grows his kingdom into a magnificent sight.
When I show my children the things I have done, it gives me a sense of accomplishment and pride. But when I show my children the things that God has done, it plants the seed of what God can do into them. And that, is infinitely more important.
My challenge for you this week is simple: Take these four parables and wrestle with them. What soil are you? Are you sharing? Are you learning new insights about God? Are you allowing God to grow the seed in other people’s lives, or are you working or trying to force it? Are you more interested in how big the presentation is, rather than on the simplicity of the Gospel.
Let us look honestly at our lives, so that we may be the people that God has saved us to be. By being good soil, ready for growth. Eager to share what God teaches us with others. Looking forward to seeing his growth in others, and not worry about the significance of ourselves, but that the kingdom of God would be built.
Now may the God who is knee deep in dirt, prepare you to be a great crop in his kingdom. Amen.
Saturday, November 4, 2017
Friday, November 3, 2017
“Then the Lord God formed a man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.”
You know I think God really likes dirt, and I think God likes to get his hands dirty. Have you ever smelled dirt? Ever since I was a little kid, my family has always lived in areas where I could go out and get dirty. My mom is a planter. She loves planting all kinds of vegetation. My dad loves grass, and always made sure we had some sort of grass were we could sit out on. Which meant that I always had a job cutting the grass. I developed a love for the smell of fresh cut grass, and the smell of grass right after a rain. And it seems to me, that God loves the soil too.
God crafted man out of the dirt, and I like the idea that God got down, as if he was on his hands and knees and dug into the dirt to form man. Our God is a dirt loving God, and we’ll see God’s love of dirt again today.
We have been in the book of Mark for 13, going on 14 weeks. Last time we talked, we saw a major change occurring. That major changed is happening because the disciples Jesus called to follow him, are learning. They’re learning what it meant when Jesus said “Come and follow.” We saw that from the first calling of the disciples in chapter 1, to Jesus telling them to do something in chapter 3. In this in-between time, the disciples had been sitting back eating, while Jesus did all the work. We saw them hearing Jesus’ words, and seeing his actions, but not joining in. But in chapter 3 that changed. Six months into Jesus’ second year of ministry, the disciples were called to bring Jesus a boat. After a little more teaching, similar instance presented itself. Same situation, except this time Jesus never requested a boat. Instead, the boat was already waiting for him. The disciples were learning.
And it’s because of this development that Jesus starts to teach them the second thing he called them to. The first was being a disciples, the second was to be fishers of men.
And that’s where we’re going to pick up. In Mark chapter 4, verse 2. And as we do, let’s get a little more review. We’ve been talking about how, as we are going through the book of Mark, we’re laying the ground work to understand the last aspect of the church’s vision of Love Lift, Locate, Life. The Life aspect is pointing people back to the life that God has for them. Not to the life we think they need to live, not to a pastor or a church, but to the God who saved them. But what does it mean to point people back to God’s life? Well to answer that, we have to understand what that life is. That is why we are going through the book of Mark; so that we can know what the life is that Jesus is calling us to, and calling us to point others towards.
In the last couple of weeks, we have seen that we need to grow as disciples. We need to learn from Jesus. Always learning, always seeking a deeper understanding of who Jesus is. And the reason that Jesus gives, is so that we may see God at work and be a part of it. It’s with this understanding that we are to constantly be learning and growing so that we can be a part of God’s work, that we come to chapter 4 verse 2. Now today, we’re going to be covering 18 verses, so we’re not going to read every verse. Instead, we’re going to focus on the two big parts. So let’s get into it.
Mark chapter 4, starting in verse 2.
“2 He taught them many things by parables, and in his teaching said: 3 ‘Listen! A farmer went out to sow his seed. 4 As he was scattering the seed, some fell along the path, and the birds came and ate it up. 5 Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. 6 But when the sun came up, the plants were scorched, and they withered because they had no root. 7 Other seed fell among thorns, which grew up and choked the plants, so that they did not bear grain. 8 Still other seed fell on good soil. It came up, grew and produced a crop, some multiplying thirty, some sixty, some a hundred times.’
“9 Then Jesus said, ‘Whoever has ears to hear, let them hear.’
“10 When he was alone, the Twelve and the others around him asked him about the parables.’”
So Jesus gives this parable, a story with a comparison point. Jesus brings up sowing/planting seed. See, God likes dirt. At this time some farmers didn’t plow their fields, and if they did, they had a tendency to plow afterwards to till the seed into the soil. So this farmer, in Jesus’ story, starts to throw out his seed. And this seed falls onto four types of soil. First, the seed falls onto a path. These paths were formed from people taking short cuts through a farmer’s field. These paths eventually became the roads on which people traveled. So as the farmer threw his seed, some of it would land on the path, because his field would be divided by these travel routes. This was prime food for the birds, who picked it off as soon as it hit.
Other seed fell on rocky places, where the soil was very shallow. I’ve always thought this to mean that it was soil that was mixed with rocks, but it’s not. It’s actually kind of like the soil we have in Quartzsite. It’s top soil, with a layer of rock underneath. Almost like putting top soil over concert. Plants can grow a little ways, but not deep, because of the layer of solid rock underneath. These plants wither, because they can’t grow deep enough to weather the heat.
Then, some of the seed fell into places where thorns and thistles from previous harvests were not fully cleared. These thorns and thistles choked the plants that grew in this area, by stealing all the nutrients from the soil.
Finally, some seed fell on good soil. Soil that was cleared properly. Soil that had no layer of rock underneath it. And soil that hadn’t been packeted down by travelers. This soil gave the farmer what he wanted, a healthy crop.
This is the parable Jesus gives, but his disciples didn’t understand the implications of it. And it’s understandable. Up to this point, Jesus taught very clearly. Sure he used parables every once and a while, but they weren’t his main teaching style. But now, Jesus is taking his disciples into deeper understandings. So it makes sense that they are not able to grasp what Jesus is saying. So He tells them the interpretation of this parable. Starting in verse 14:
“14 The farmer sows the word. 15 Some people are like seed along the path, where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them. 16 Others, like seed sown on rocky places, hear the word and at once receive it with joy. 17 But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. 18 Still others, like seed sown among thorns, hear the word; 19 but the worries of this life, the deceitfulness of wealth and the desires for other things come in and choke the word, making it unfruitful. 20 Others, like seed sown on good soil, hear the word, accept it, and produce a crop—some thirty, some sixty, some a hundred times what was sown.”
So the farmer represents anyone who speaks God’s word. More specifically the Word is the Gospel, the good news that Jesus has died for our sins, died for our rebellion against God, so that we do not have to and that we can have everlasting life through him. Then the four soils, represent four types of people.
The first soil is the hard beaten path. It’s a person that has been beaten down to the point where they can’t recognize the spiritual ways of God. Because they are so engulfed in the ways of this world that anything of God seems to be the furthest away from reality that you could get. This person cannot take the gospel because there is nothing for the word to latch onto. They are so interested in the earth, that anything from heaven seems ridiculous. It is also where Satan, represented by the birds, flies in and takes any part of the Word away.
The second is the soil over the layer of rock. It’s a person who hears the word, and is joyful about it. They’re on fire, they’re excited, but they don’t start letting it effect them. They don’t go after more of God, but instead, they’re okay with the surface level, feel good emotions that it brings. And when the hardships of this life come, they look at the gospel as a faze. Something that doesn’t help in “real life” situations. And then they abandon it.
The third soil is the soil mixed with thorns and thistles. As the gospel takes root into this person’s life, the call of the world becomes too strong. Wealth and status, pleasure and self-indulgence, fear and worry, all come calling, and the person’s eyes leave the God who saves, for the things of this world.
Finally, the good soil. This person who hears the gospel, accepts it, grows deeply in God, and produces the fruit that God intends for us to have.
Now, how many of you have heard this parable before? How many of us have heard it time and time again, and it has become old hat? And if you’ve accepted Jesus as your Savior, it might seem like a parable that doesn’t apply to you, but the reality is: it applies to us, if we are willing to realize it does. As Jesus says, “Whoever has ears to hear, let them hear.”
In fact, we can look at Jesus’ parables from what is said, and what he leaves unsaid. Jesus original intent of this passage is that we would understood the different things that go on in someone’s life when they hear and receive the gospel. But what about us today? What if we saw the soil, not a one time event, but rather a life long process. I mean think about it, that path wasn’t beaten down in a moment, it took years. The shallow soil with rocks, took time to at least show something. The soil with thorns was trying to grow. And the good soil took time to produce the good crop. So what’s the common thread here? It’s time. We do not know what is in the soil, until time has passed. So this isn’t just a story about people who hear the gospel, but rather a parable about what people do with the gospel over time.
I don’t know about you, but I still need God’s grace today, if not more so, than I needed it 17 years ago when I first accept him. So if we look at Jesus’ parable as a continuing work of the gospel in people’s lives, then we can start asking the question, even after I have accepted gospel, what soil am I?
What if the beaten path for Christians is where we have done things for so long in the way of our traditions, that we are missing God’s life changing work? I mean, do we realize that our world is significantly different than it was in the 1500s when Martin Luther nailed his 95 theist to the doors of a church? Or When D.L. Moody evangelized in Chicago? Or just 20 years ago when our society still had a consensus on biblical marriage? Our world looks more like the first century, than it did even 40 years ago, but have we become so beaten down into the things of the past that we used to do, that we are missing the work of God today?
Are we so shallow in our faith, that we cannot see God’s divine changing power? The shallow soil would then be our willful lack of understanding, to what God is doing. And therefore our inability to recognize what the gospel means for people today.
The soil with the thorns and thistles, for Christians would then be us allowing the fears, worries, pleasures, wealth, and status that we have, keep us from experiencing the gospel in it’s fullness today. What do you fear? What do you worry about in your Christian life? Change? The unknown? God not doing something you what him to? These things can choke the work of God in our lives.
Each one of these soils are not a passing thing. They are what happens in time. We find out what soil we are, not in the moment, but as time passes. Jesus’ parable is to show us who we are today, even if we have been his disciples for 50 years.
So how do we make sure that we are good soil and not one of the bad ones? I find it interesting that Jesus doesn’t mention plowing in this parable. It’s just about the soil. But plowing was not uncommon during this time, so why is it absent from the story?
Look at this parable from this point of view: The path didn’t just happen to be that way, it had been beaten down by people. The shallow soil with rocks and the soil mixed with thorns had been neglected from being cleared out. But good soil, it had to be prepared. It had been tilled, and plowed. The imperfections have been taken out. Jesus doesn’t mention plowing in this parable, but plowing is not out of his thinking when talking about soil. Listen to what Jesus says in In Luke 9, “61 Still another said, ‘I will follow you, Lord; but first let me go back and say goodbye to my family.’ 62 Jesus replied, ‘No one who puts a hand to the plow and looks back is fit for service in the kingdom of God.’”
You know what that means? We have looked at our soil we have decided we want to make the most of the soil. In Jesus’ story the farmer didn’t plow, he just spread.
But Jesus confirms that there is something that we can do to the soil. We can engage in plowing for preparation for the Gospel to go out. The willingness to be active in plowing the soil, needs to happen if we want to be fit for service in God’s kingdom. Or we can allow the soil just to be whatever it is, and leave it at that.
As a church, we started down a new road two years ago. And in June of this coming year, we will have reached the first leg of it. Two years ago Pastor Jeff began the process of transitioning out of the leadership of the church, and moving me in. The Elder’s confirmed this transition, and our church has been walking down this path ever since. There have been many changes. Some can be seen, and some cannot.
Since we have begun this journey we have stated over and over again, that we are seeking to build on what God has done in this church since it’s founding almost 40 years ago. To reach out to the people of Quartzsite. Young, old, men, women, it doesn’t matter. We have confirmed that this is where God is leading us, because he has been working it out even before most of us even knew it existed.
As the changes have happened, we have seen new faces, both young and old walk through our doors. We have seen people accept Jesus, rededicate their lives to him, and take up his call to follow. There is good and bad that comes with it.
Just this week, I have heard of spouses that do not attend our church being asked to not come to activities of the church, because they do not attend a service here. I have heard of snide comments about a person’s spouse being made to the spouse who does attend our church. I have heard of people fighting over chairs and tables, with people who are nonbelievers. And the list goes on and on. What type of soil are we to allow this to happen? Are we the beaten path, not wanting anything, but what tradition has taught us? Are we the rocky soil, just deep enough to produce something, but not enough to have that something be useful? Are we the soil mixed with thorns and thistles that, is slowly choking the gospel from ourselves and the people around us?
We can allow ourselves to be beaten path, the top thin soil, or soil surrounded by thorns and thistles. If we are more interested in getting our way, making people fit our expectations, then what are we really doing here? Are we really scattering seed? Or are we trying to make sure the seed has no place to grow?
Because if we are not scattering seed, but instead trying to fit people into a way we feel they should be, then we are the beaten path allowing the birds of Satan to pick off the seed. We are the layer of rock, not allowing others to grow. We are the thorns and thistles, choking the gospel from people’s lives. Because we sure are not the ones who are plowing the soil so the gospel will grow. We’re not even the farmer scattering. We’re just useless dirt.
And we are hampering the work of God through this church, because we think we are more important than the seed, when in reality, we corrupted soil.
I do not know who told someone they were not welcome to help in projects around the church, but with the full support of the Elders I can say, they are wrong. I do not know who said rude comments to those who’s spouse do not come to church, but with the full support of the Elders I can say, they are wrong. I do not know who is giving a bad reputation of Christ to nonbelievers, but with the full support of the Elders I can say, they are wrong. But ever single one of us needs to ask the question, am I plowing the field for the planting of the seed, or am I trying to stop that seed from being spread?
I believe that God likes to get into the dirt, and I believe that he calls his people to the dirt as well. And as he cultivates it, we should too. So this is my challenge today: take a quick inventory of yourself. Is there a hardness to your faith, that makes you ridged? Have you been growing in your faith lately? Are the worries or passions of this world distracting you to God’s work. Or are you growing and sharing what God is doing? If you find yourself in one of the first three, now is the time to repent, to turn to God and cry out to be plowed by him. To have your soil cultivated, so that you can be useful. If you are good soil, go and spread seed, cultivating others for the glory of God.
Now may the God of dirt, dig deep into your life, so that you may produce the crop of righteousness that he desires from you life. Amen.
Wednesday, October 18, 2017
Last week we talked about how we need to be recognizing where God is working and be a part of it. We saw two groups that were blinded by their inability to see God’s work. One used a physical excuse to dismiss Jesus, and the other used a spiritual excuse. And we talked about how if we follow that same path of denying the work of God, it can lead us to commit the unforgivable sin, which is a total denial of God. This is because we have made ourselves blind to him. And then we saw, in Jesus’ words, how to not commit this unforgivable sin, and the answer was simple: be a part of what God is doing. If we haven’t invested ourselves into God’s work, then we have already put ourselves into the beginning stages of denying God. And that’s not where Jesus wants us to be.
Now, as we get into the passage that we’ll be studying today, we’re going to do something slightly different. Instead of starting where we left off, we’re going to jump two chapters in Mark. So if you have your Bibles, we’ll be taking a brief glance at Mark chapter 6, starting in the second part of the verse. The reason why, is this: in order to fully understand chapters four and five, we have to understand this section in chapter 6. If we do not understand where we’re going, we won’t understand why we need to take the path we’re on.
So let’s read quickly chapter 6 of Mark, starting in verse 6b.
Then Jesus went around teaching from village to village. 7 Calling the Twelve to him, he began to send them out two by two and gave them authority over impure spirits…12 They went out and preached that people should repent. 13 They drove out many demons and anointed many sick people with oil and healed them.
Now, we only read verses 6-7 and 12-13. The reason we’re doing this is because, when we eventually get to this passage I’ll need to teach on it, and I don’t want to give away all of what we’re going to be talking about. But it’s these three and half verses that speaks to what we need to understand. From last week, we talked about how we need to be involved in God’s work right? But here’s my question, if that is true, then why does it take so long for Jesus to send out his Twelve? We haven’t been focusing at all on the actual time frame the book of Mark is following, but it’s helpful here. So thinking about it as a timeline of Jesus’ ministry, he called some of these disciples all the way back in chapter 1, when he was walking along the Lake of Galilee Well, it’s about six months later, when we find ourselves in chapter 3, and it’s then that Jesus appoints the Twelve. Then, it’s a minimum of another six months before we get to chapter 6, and the sending out of the Twelve. That’s about one full year that these guys have been with Jesus. So, why the delay? Why is it taking so long for Jesus to send out these Twelve on their own? I mean, if he really wanted to to get the message out, wouldn’t he send them out earlier?
And like we noticed a few weeks ago, in verse 9 of chapter 3, it was the first time we saw the disciples actually do any work. In other words, it took the disciples six months to do anything, and another six months before Jesus sent them on their own. And the question we should be asking is why? Why so long?
To answer that question, we need to go back to where we left off from last week. So let’s flip back over to chapter 4 and read from verse 1.
1 Again Jesus began to teach by the lake. The crowd that gathered around him was so large that he got into a boat and sat in it out on the lake, while all the people were along the shore at the water’s edge. 2 He taught them many things by parables…
Did you catch it? Did you catch the answer? Let’s back track a little further, and look at chapter 3 verses 7-9, which is right before Jesus calls the Twelve, and then we’ll re-read chapter 4:1-2.
7 Jesus withdrew with his disciples to the lake, and a large crowd from Galilee followed. 8 When they heard about all he was doing, many people came to him from Judea, Jerusalem, Idumea, and the regions across the Jordan and around Tyre and Sidon. 9 Because of the crowd he told his disciples to have a small boat ready for him, to keep the people from crowding him.
Now contrast that with chapter 4:
1 Again Jesus began to teach by the lake. The crowd that gathered around him was so large that he got into a boat and sat in it out on the lake, while all the people were along the shore at the water’s edge. 2 He taught them many things by parables…
Isn’t this the same situation? Not in the sense that Mark is repeating himself, but rather these two situations are parallel. Both times we find Jesus at the lake. Both times the crowds are moving in on him. And both times Jesus was in need of a boat. But here’s the difference and the answer to our question of why did it take Jesus so long to send out the Twelve. The first time Jesus told the disciples to get him a boat, but this time he didn’t. Do you see the small difference there? In the first situation, Jesus had to tell his disciples to prepare a boat so that the crowds that were gathering would not crush him. This time, Jesus doesn’t say anything about getting a boat, yet the boat was there. I’m guessing the disciples saw the crowds gathering and had the boat ready, and that’s why Jesus didn’t say anything.
The disciples were learning. And that’s the answer to the question. The disciples had to learn. It took time for them to develop to a point where Jesus felt comfortable enough to send them out on their own. It took time for them to learn from their teacher, to experience with him, to learn to meet his needs before they were needed.
I’ve shared some of my story before Marika and I moved to Quartzsite. Almost every summer since I was twelve I worked with my dad. Mostly it was hanging sheetrock on side jobs for him, or cleaning up job sites. When I went to college, those summers became full-time jobs. And in those summer jobs I started being trained as an apprentice, learning metal stud framing. We’d work on mostly large commercial buildings, or small tenant improvement jobs at shopping malls. I was always the bottom guy, which meant, I had to do all the cutting, all the carrying, all the moving, and all the prep work. In other words, my job was to make sure that the guy on the rolling scaffold above me didn’t wait around. I had to anticipate what he needed. And it took time for me to learn that. By the time I was a year and half out of college, I had learned both the top and the bottom aspects of the job, and how to read our sets of plans.
Now, I wouldn't consider myself an expert, or a journeyman like my father, but I knew the trade. And because I did, my employers started paying me $22 an hour. At 22 years old, that was a lot of money.
But it takes time to learn, and to experience enough that we are ready to work on our own. And that’s where we find ourselves in the book of Mark. We’re at the learning stages of the disciples. It’s their prep time. Their apprenticeship time.
But here’s the kicker, in six months from now, these disciples are going to be sent out. They don’t know it, but we do because we can skip ahead. And because we can skip ahead, guess what we can learn about these guys? They never stop being Jesus’ disciples. They never stop learning. They never stop being taught.
Let me give you some examples: After the Twelve returned in Mark 6:30, Jesus immediately teaches them on the scope of God’s power. This is done with the feeding of the 5,000. The disciples didn’t comprehend God’s power so Jesus had to show them.
Fast forward to after Jesus is resurrected. Mary sees Jesus risen, but it says in verse 11 of chapter 16, “they would not believe her.” The “they” in that sentence is referring to the disciples. Even though Jesus had taught several times on what would happen, they still did not believe Mary.
Fast forward even further ahead and out of the book of Mark to the book of Acts chapter 10 verses 9-48. Peter is still learning about the scope of God’s saving work, and how God is bringing into the church non-Jewish people.
Finally, fast forward one more time, all the way to the book of Galatians chapter 2 verses 11-17. Here Peter, again the one whom Mark is writing down his words of this Gospel that we are studying, is confronted by Paul because Peter had not yet learned everything.
So what’s all that have to do with us? It’s simple, you and I are called to be disciples of Jesus. Matthew 28:19 and 20, “19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”
We are to be disciples of Jesus. And how do we do that? We are taught. We learn through the teachings of the Word of God, like Paul did in Acts 18. We learn through the instruction of the Holy Spirit, as Jesus instructed us to learn in John 16.
You and I are to always be seeking to learn, to be discipled by the Word of God, so that we may do the work of God. As we go into these next two chapters of Mark, we need to have that heart, we need to have that understanding. Because it all falls back to what we talked about last week. If we are not willing to recognize God’s work, and if we are not willing to be a part of it, then we are in jeopardy of missing out on it, and all the blessings that come with it. But in order to participate, we must be discipled. We must put ourselves under God’s teaching and constantly have a desire to learn, to grow, and to be disciplined. This is why we are here. This is what the Church gathering is for, as Paul puts it in Romans 15, verses 4-6, “4 For everything that was written in the past was written to teach us, so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope.
5 May the God who gives endurance and encouragement give you the same attitude of mind toward each other that Christ Jesus had, 6 so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ.”
Did you see what he said? Be taught, so that we may be encouraged to have hope. So that our attitude would be like Christ Jesus’, and that we would glorify God in unity.
So here’s the challenge: This week I want each of us to read through chapters 4-5 and come away with one lesson that God wants to teach us from the passages. If God’s word is truly as it says, a living word, that means that no matter where we are at in our walk with God, his word is alive and can speak to our lives where we are at. So read, and re-read, and re-read chapters 4 thru 5 until God shows you what you need to learn, and then put it into practice.
Let us learn so that we may glorify God, and stand in this world as his disciples, ready for the work that stands before us. And may God who is the master, teach us what it means to be his apprentices, his disciples. Amen
Tuesday, October 17, 2017
Last week in the book of Mark, we began to see a shift in Jesus’ ministry. Jesus began to call his disciples to do more than just be with him. He started to have them work. Before this, we saw that the disciples kind of took a back seat to what was happening. They were there, but it seemed like they were there for the food, rather than for the work that Jesus was doing. But in verses 7-19 we saw that this isn’t what Jesus had called them to. Jesus doesn’t call his disciples to simply feast with him, but instead Jesus has called them to work alongside him. It is the same calling that he has to each of us.
If we have accepted Jesus as our Savior, then we are not just supposed to be feasting with Jesus. Meaning, we are not just supposed to be going to church, hearing God’s word, eating at potlucks, and being with other believers. Those are all things we should do, but if we are not actually working alongside Jesus in what he is doing, then we are not truly his disciples. Instead we are just there for the feast; there to get what we can from Jesus, but we’re not actually responding to him.
Last week we also brought up this question, why were the crowds there? We answered with, they wanted to get something from Jesus. We didn’t go into too much detail about that, but here’s the thing: if we are not participating in the work that Jesus is doing, then we are just a member of the crowd who’s only interesting in gaining something from Jesus for our own, momentary benefit, rather than being a life-long disciple.
With the understanding that we are either a member of the crowd looking for personal gain, or a disciple willing to work, we can move into today’s passage of Mark chapter 3, starting in verse 20.
And as we start into Make 3:20, I want to lay out where we’re going. Today we’re going to go through the passage twice. First, we’ll go through and explain the passage, then we we’ll go back and connect all the dots. Before we read the passage though, I want us to realize something. Starting last week, we didn’t only see a shift in Jesus’ ministry by him calling the first disciples to become the twelve and start fully participating into his work. No, we saw a shift in Jesus’ teachings as well. We’ll see how this shift really turns as we get into the passage. But for now, let’s just say that the shift is characterized in two ways: First, how people respond to Jesus in the wrong way, and second, Jesus’ teaching on what it means to responds in the right way.
As we get into Mark chapter 3 starting in verse 20, we’ll also see how last week and this week are interconnected. And how our response to Jesus is very important.
So let’s start reading in verse 20 of chapter 3.
20 Then Jesus entered a house, and again a crowd gathered, so that he and his disciples were not even able to eat. 21 When his family heard about this, they went to take charge of him, for they said, “He is out of his mind.”
22 And the teachers of the law who came down from Jerusalem said, “He is possessed by Beelzebul! By the prince of demons he is driving out demons.”
23 So Jesus called them over to him and began to speak to them in parables: “How can Satan drive out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 If a house is divided against itself, that house cannot stand. 26 And if Satan opposes himself and is divided, he cannot stand; his end has come. 27 In fact, no one can enter a strong man’s house without first tying him up. Then he can plunder the strong man’s house. 28 Truly I tell you, people can be forgiven all their sins and every slander they utter, 29 but whoever blasphemes against the Holy Spirit will never be forgiven; they are guilty of an eternal sin.”
30 He said this because they were saying, “He has an impure spirit.”
31 Then Jesus’ mother and brothers arrived. Standing outside, they sent someone in to call him. 32 A crowd was sitting around him, and they told him, “Your mother and brothers are outside looking for you.”
33 “Who are my mother and my brothers?” he asked.
34 Then he looked at those seated in a circle around him and said, “Here are my mother and my brothers! 35 Whoever does God’s will is my brother and sister and mother.”
So, here’s the thing, again we see a passage that is usually split into two; separating verses 20-30 and verses 31-35. But really they shouldn’t be because they are bookended by Jesus’ family and the way they see him. We start off in verses 20-21 with Jesus’ family thinking that there is something wrong with him. That he is, “out of his mind,” as the passage states. And then the family arrives on the scene in verse 31. This is one of those things that connects the passage to help us understand the full implications of what is happening. Because what follows each mention of Jesus’ family, is the crux of what we are meant to understand. Because these are separated by two mentions of the family, we’ll talk about each on their own and then connect them back to each other to get the fully understanding. Let’s start in verse 22.
We see some teachers of the law come up from Jerusalem. Like we learned last week, Jesus’ popularity and word of his miraculous work has been heard up to 100 miles away. Take that, and the fact that the local Pharisees and teachers haven’t been able to answer Jesus, probably means that these guys were sent up to assess the situation and knock Jesus down a few pegs.
As they begin to watch Jesus, he must have cast out a demon because it’s in that context that they speak. They say, “He is possessed by Beelzebul! By the prince of demons he is driving out demons.”
This is a huge accusation, because if it were true than everything Jesus would be doing, would come from a sinister place. And that means, nothing he says should be trusted. But Jesus doesn’t take it lying down, and instead pokes a whole in their statement. These teachers believe that Jesus can cast out demons because he himself is in league with them. But as Jesus explains, that is a self-defeating work.
Jesus gives them a parable, a story with a point. In this story there are two aspects: the first is the kingdom divided cannot stand, and the second is the tying up of the strong man. The kingdom divided is pretty straight forward. Jesus is telling the teachers that if he were possessed by Satan, then Satan would be working against himself and if there is not unity in Satan’s work, then Satan’s power would begin to crumble. Jesus is therefore saying that if he was possessed by Satan, then he wouldn’t be casting out demons, because it would be a self-defeating work.
Moving on to the second part of Jesus’ parable, is the part I find the most interesting. Because Jesus relates Satan to the strong man, and puts himself in the role of the thief. So, what Jesus is saying is that Satan’s house is this world, in order for Jesus to steal Satan’s possessions, which is humanity, Jesus must tie Satan up. Therefore Jesus must be stronger than Satan in order to do this. Putting both stories together we get this understanding: Satan’s kingdom/house, is this world, if Jesus was in league with Satan, driving out demons, it would mean that this kingdom would be at war with itself. But instead, Jesus has come into this world, into Satan’s kingdom, into his house, to subdue Satan, tying him up so that Jesus may steal us back to himself.
From here, we move into verses 28-30, where Jesus gives an extra warning to these teachers. Using pretty strong language, Jesus tells them that there is one unpardonable sin that can be made, and that’s denying the work of the Holy Spirit. But let’s leave that there, an come back to it.
So that’s the first section that follows the mention of Jesus’ family. The second section is after the family arrives and Jesus responds to the news with something that might seem hurtful. “33 “Who are my mother and my brothers?” he asked. 34 Then he looked at those seated in a circle around him and said, “Here are my mother and my brothers! 35 Whoever does God’s will is my brother and sister and mother.”
But in the context of what is going on, this statement is not meant to be hurtful, but rather speak to what has happened up to this point.
So are we ready to bring all of this together? Last week we talked about how, to be Jesus’ disciple means we must work alongside him. This leads us into seeing two groups of people coming to Jesus believing his work is not of God. Jesus’ family believes that he is mentally ill. They believe there is a physical reason that what Jesus is doing is not the work of God. The second group, the teachers of the law, believe that Jesus is possessed by Satan. They believe that Jesus’ work is not from God because of a spiritual reason. But both are wrong. Both of these groups are blind to the work of God. If fact, these people, who are not interested in seeing God’s work being carried out are met by two strong statements from Jesus. The unpardonable sin, and those who do God’s will are family.
So what’s that mean for us? God invites us to be a part of his work, to be in the thick of it. If we are, then we are a part of his family and have access to all that includes. But what God does not want us to do is to see his work and write it off as not being from him. See we have a tendency to see something and go, “well that doesn’t fit with my absolute understanding of who God is, therefore that’s not really God’s work.”
I’ve seen this happen, I’ve experienced it. A few years back we had some people that did not believe that God wanted this church to continue reaching out to the youth of this town. They wanted to strip everything away that we do to reach them. They saw that the finances were tight, and then equated that to, God not being in the work. It was even said that if we continued to go down the path we were, that the church would be closed by the end of the same summer. But in fact, the very next year was the largest giving year we had. And it has only improved since then.
In this passage, we see two groups trying to dismiss God’s work. The first is Jesus’ own family, citing a physical reason why they believe Jesus’ work is not of God. The second are the teachers of the law, who cite a spiritual reason why they believe that Jesus’ work is not from God. To the teacher’s, Jesus gives a strong warning about denying the work of the Holy Spirit. He said that a denial of the work of the Holy Spirit, is an eternal sin. Now, I’m not saying that these teacher’s, or the family, or the group I just mentioned, committed an unpardonable sin. No, what I am saying is that an attitude that rejects the work of God will eventually lead us into a place where we can never return. When we are consistently denying God’s work, equating it to physical reasons, or spiritual reasons, or to chance or to anything that is not giving God the credit he is deserving, then we end up in a place that sees nothing of God, and everything of ourselves.
But instead, God wants us to be able to recognize his work. To recognize what he is doing, and then be a part of it. To do his will, to be a part of his family.
In this passage we read today, we divided it into to two based on the family of Jesus. But it is the end of each section that ties the two together, because they are meant to be taken together. We can either deny the work of God, which leads us to not recognizing God at all, and eventually leads to total separation from him. Or we can participate in the work of God, and show that we are his family, gaining all of the eternal riches that come with it.
So here’s the challenge today. Take a look around you. Do you see any buildings? You might be inside one, or out and about. But find a building and look at it. Find the imperfections, the things that were not fully done in the first construction or that need repair and say this prayer, “Lord help me see what you are building, that I may be apart of it. Amen.”
That building you see needs work done, God has work for you too. The question is, are you willing to be an active disciple, engaged in his work? Or the skeptic on the outside, not truly seeing all that God is doing. I pray that you are at work.
This is a simple prayer, for a simple action.
Now may the Lord who calls you to action, give you the strength through his Spirit to achieve all that he has before you. Amen.